DAKSHINAMURTHY STOTRAM IN TELUGU PDF

DAKSHINAMURTHY STOTRAM IN TELUGU PDF

Comments Off on Dakshina Murthy Stotram – Meaning 03 February Even during his time, this stotra was difficult to comprehend and it became. shrI mEdhA (mEdhO, hO, jnAna) dakShiNAmUrty SahasranAm SahasranAma stOtram ी मॆधा (मॆधॊ,ान) धॊ दिणामूत सह ना.

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When we get knowledge from teljgu guru we are in the wakeful state without the veil of ignorance. The concept of the Athma, Which is explained in this poem of praise, Hearing which, understanding which, Meditating which and singing which, One would attain the state of the godliness, And stotrak great state of self realization, And also you would get the eight powers of occult, Without any problems in between. Viswam darpana drusyamana nagari, Thulyam nijantargatham, Pasyannathmani mayaya bahirivoth, Bhutham yatha nidraya, Ya sakshath kuruthe prabodha samaye, Swathmanameva dwayam, Thasmai sri guru murthaye nama idham, Sree Dakshinamurthaye.

Namste all, anyone can you please send me ganapath Beejasyanthari vankuro jagadhidham, Prang nirvikalpam puna, Mayakalpitha desa kala kalanaa, Vaichithrya chithrikrutham, Mayaveeva vijrumbhayathyapi maha, Yogeeva yah swechaya, Dakshinamurtyy sri guru murthaye nama idham, Sree dakshinamurthaye.

Bhoorambaamsya anilo ambhara, Maharnadho himamasu puman, Ithyabhathi characharathmakamidham, Yasyaiva murthyashtakam, Nanyath kinchana vidhyathe vimrusathaam, Yasmath parasmath vibho, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye. Adhi Sankara has written very many great Stotras prayers but here is a unique prayer, which is not only a prayer but the summary of all the philosophy that he has taught.

Deham pranam api indryanyapi chalaam, Budhim cha soonyam vidhu, Stree balandha jadopamasthvaha mithi, Brandha brusam vadhina, Maya sakthi vilasa kalpitha maha, Vyamoha samharine, Thasmai stotarm guru murthaye nama idham, Sree dakshinamurthaye.

This is a sample of the approach of negation in identifying the truth about the concept of self. It is only He who can destroy, this veil of ignorance, And wake us up from this state of deceit. The ignorance of the truth because of the veil of ignorance Maya is reemphasized.

Similar the sun existing even when there is eclipse, we exist when we are sleeping. As soon as we wake up, we realize that the dream is false and even while seeing our image in the mirror, we know that we are not seeing us in the mirror but our image. Gurave sara lokaanam, Bishaje bhava roginaam, Nidhaye sarva vidhyanam, Sri Dakshinamurthaye nama. This is denial of the Buddhist theory that, when we are asleep there is nothingness.

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Balyadishwapi jagaradhadishu vakshinamurthy, Sarva sva avasthasthaswapi, Vyavrutha swanuvarthamanamaha, Mithyanth sphurantham sada, Svathmaanam pragatikarothi bajatham, Yo mudraya bhadraya, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye. Appendix The following three stanzas as well as the first stanza are chanted after the main stotra: Nanachidhra ghato dhara sthitha maha, Deepa prabha bhaswaram, Jnanam yasya thu chakshuradhi karana, Dwara bahi spandathe, Jaanameethi tham eva baandham anubathi, Yethath samastham jagat, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye.

Sarvathmathvamithi sphutikruthamitham, Yasmadamushamin sthave, Thenasya sravanath thadartha mananath, Dyanascha Sankeerthanath, Sarvathmathva maha vibhuthi sahitham, Syadheeswarasthvam svatha, Siddhyeth thath punarashtadha parinatham, Chaisvaryamvayhatham. This simile of a pot with holes for the body occurs in many places in Indian philosophy.

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Ramachander Adhi Sankara has written very many great Stotras prayers tellugu here is a unique prayer, which is not only a prayer but dakhsinamurthy summary of all the philosophy that he has taught. Our body prevents us from seeing the truth the light from outside that we are the Brahman and lets out light though the sensory organs and makes us deceive ourselves by feeling that we are happy.

The world sees as cause and effect, The differences between us and our lord, The distinction between teacher and the taught, The distinction between father and son, And so the man is confused by illusion, And believes in these differences, During the times of dream and wakefulness.

The truth as represented by the concept of Brahman, exists always. Nitya Sandhya Vandanam – Telugu. To the sake of which supreme Brahman, The universe is shining as self, Which is Movable and immovable, with its aspects? Of water, fire, air, space, The sun, moon and the individual soul, And also to those who examine the truth behind, The meaning of this universe and find, That it Consists of nothing but, The God who is every where.

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Those great philosopherswho think that, The body, the soul and the fickle intellect, The concept of emptiness and all other nothingness, Are nothing but themselves, Are similar to the women childrenblind and the ignorant. Salutations to him who shines and exhibits, Himself by the beatific Chinmudhra of the hand, That he exists within the humans as self, Forever and non changing, Even during the changing states of childhood, youth and old age And even during the states of sleep, dream and wakefulness.

| Dakshina Murthy Stotram – Telugu

It is similar to his seeing due to illusion, During the state of sleep, That the one real fact appears as many different truths, And he realizes,when he wakes up and sees the reality, That he is really the one and only one soul. It is telugh to see, The very old disciples, And the very young teacher, Who sit under a banyan tree, With the teacher always observing silence, And the students getting all the doubts cleared.

Salutation to the God stotam the south, Who is the greatest teacher. Like the germ inside the seed is its part, But becomes different after development The many places and time which are before us, Are drawn by illusion in the board of life in a peculiar manner, By a great savant or an expert Siddha, Who can create them as per their will, Salutation to the God facing the south, Who is the greatest teacher.

Senses, the body etc cannot be the absolute truth as they are transient. Viswam pasyathi karya karana thaya, Swa swami sambandatha, Sishyacharya thaya thadaiva pithru, Puthradhyathmana bedatha, Swapne Jagrathi va ya esha purusho, Maya Paribramitha, Thasmai sri guru murthaye nama idham, Sree dakshinamurthaye. There are large number of books and commentaries on this commentary itself.