Dr. Jaideva Singh has an admirable command over both Sanskrit and English and has presented an exposition of this book with remarkable success. BOOKS. Siva Sutras are considered to be a revealed book of the Yoga: supreme identity of the individual self with the Divine. Dr. Jaideva Singh has studied the book. Jaideva Singh is the author of Spanda-Karikas ( avg rating, 29 ratings, 4 reviews, published ), Vijnanabhairava or Divine Consciousness ( avg.
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When it is transformed into ndda y the predominance of objectivity is slightly diminished, then arises the stage of ardhacandra where sakti jaiddeva in a curved form like demimoon. The Isvarapratyabhijnakarika of Utpaladeva.
Finally this vikalpa also disappears and one is landed in a nirvikalpa or thought free state which denotes the awareness of Reality.
Putting himself in this condition, the great yogi acquires movement in the head.
It is clear that it has been jaiddva by the great expon- ents of Saivagama as a very authentic work on yoga. This dhararia is also Saktopaya. The difference between the previous dhararia in verse 56 and this one verse 57 lies in the fact that in the previous dharana the dissolution of both the objective and subjective order was to be contemplated one by one successively kramafoh i. This is said to be parama sthitihthe highest state of the yogi. Bhuvana is the universe as it appears to apprehending centres like ourselves.
Tada tasmin mahavyomni pralinasasibhaskare.
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Mantra is the basic formula of tattva: The 15th verse hints at that state in a positive way. Kundalini is a distinct sakti that lies folded up in three and a half valayas or folds jaifeva Muladhara. When the yogi concentrates on this nada, he forgets everything of the exter- nal world, jjaideva gradually lost in the internal sound and is finally absorbed in cidakaia i. So prana is a phase of consciousness itself.
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This is an anava upaya ending in saktopaya. This is what is meant by saying that he attains to Brahman. II ‘tufr’gmi snfa fa sFsrofirdftrefT: Though jaidev paravastha highest state of Bhairava cannot be described, it can be experienced.
This life-force expresses itself in breath. NOTES The previous dhararta advises the aspirant to reject two positive jxideva, perceptions or thoughts Mayor bhavayoh and contemplate on the middle i.
Just as a river is crossed by means of a bridge, even so the pranic energy has to be crossed over by an esoteric tech- nique of bhruksepa.
Prasna Marga, Part 2. After effecting this jaodevaone should keep his mind fixed on the middle of the open mouth. This again is Saktopaya. It means a measure index of the function-form associated with the object, and kala means an aspect of creativity.
Since it is not possible to utter vowel-less anacka ha physically, the dharana says that it should be uttered men- tally. Vikalpas may refer to various things of the external world ajideva tree, flower, river, etc. Home List of All Websites.
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Since prana is carried down up to muladhara in this state, it is called vahni. Vallabhacarya on the Love Games of Krsna.
In other words, the mind has to be made nirvikalpa, free of all vikalpasof all thoughts. On the arc of ascent, by the proper recitation of aumprapa again becomes pure consciousness samvid while the empirical consciousness citta returns to its essence, the absolute consciousness citi. Then the stage of samana is reached which is only bodha or the energy of illumination which is, as Ksemaraja puts it, only an activity of thinking without any object of thought.
NOTES If the yogi by bhavana creative contemplation imagines the vast sky as jaidev of Bhairava and as being dissolved in the space inside his head, the space in his head will become the symbol of the infinity of Bhairava and he will feel that the entire universe is bathed in the Light of Bhairava.